In the second part of his Summa Theologiae, Thomas Aquinas mediates a conflicts between two ideals of human excellency, the magnanimitas and humiltias. The ideal of magnanimitiy is quintessence of elitism in ancient Greek political society, which praises the man of pride and self-esteem who also contemns the inferior persons lacking meritorious characters. Aristotle glorifies this virtue in the Book IV of his Nicomachean Ethics as a summit and ornament of the all virtues