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フルテキストURLC070004000002.pdf ( 949.0KB ) 公開日 2010-12-10
タイトルアベラルドゥス「倫理学」研究(1) : 倫理学の位置づけ
タイトルヨミアベラルドゥス リンリガク ケンキュウ 1 リンリガク ノ イチヅケ
タイトル別表記Abelard's Concept of Ethics (1)
作成者加藤, 和哉
作成者ヨミカトウ, カズヤ
作成者別表記Kato, Kazuya
内容記述(抄録等)In the history of moral theory in the Middle Age, the contribution of Thomas Aquinas is generally accepted. His theory of “habitus”, for example, opened up a perspective to understand moral dispositions of human beings in general, including virtue and vice, and even some theological concepts such as gift of the Holy Spirit. In developing his moral theory, Aquinas referred very often to the works of Aristotle, whether of ethical or another nature, which became gradually available for the preceeding 150 years. This fact would lead us to the conclusion that moral theory, or ethics, became only possible after that immense translation of the Aristotelian corpus. There was, however, an exception, namley, Ethics of Abelard. Abelard called ethics or moral philosophy “the end of all doctrines” or “the supreine philosophy”. He also identified ethics with “knowledge of natural law”. This concept of ethics or moral philosophy has its roots in the understanding of pagan philosophy in patristic literature, especially in Augustine's works, and in the concept of natural law in the biblical tradition, but Abelard has originality in accepting ethics or moral philosophy as his own, which had been understood as pagan. (to be continued)
本文言語jpn
資料タイプtext
ファイル形式application/pdf
出版者山口大学哲学研究会
出版者ヨミヤマグチ ダイガク テツガク ケンキュウカイ
NII資料タイプ紀要論文
ISSN0919-357X
NCIDAN10403441
学内刊行物(紀要等)山口大学哲学研究
掲載誌名山口大学哲学研究
掲載誌名別表記The philosophical studies of Yamaguchi University
4
開始ページ1_a
終了ページ17_a
発行日1995
著者版/出版社版出版社版
リポジトリIDC070004000002
地域区分山口大学
URIhttp://www.lib.yamaguchi-u.ac.jp/yunoca/handle/C070004000002